A.N.Jayan
DINDIGUL
South India

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8.13 – Guru Worship

8.13 – Guru Worship
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The best illustration is found in some Tamil puranas. One Aruni was a pupil who went to live with his Guru. The Guru had a wet-land. The boy was told to go and see the Guru’s land one day. The boy found that the water needed for irrigating the Guru’s field was running away on account of a breach in the clay ridge. He had no stones with which to fill up the breach. Thinking that the loss was too great, he put his own head and body in to the breach and stopped the leakage. As a result, he was dead. That Aruni is an excellent illustration of the extent to which the love between Guru and sishya could go.

Guru Gita says: “The true disciple’s body, wealth, skill, action, merit and life are the Guru’s. The love of Sai Baba towards his Guru was exactly similar to this. In ancient days, return of love of the Guru was equally strong. The Guru is a Samartha. He had power, including the power to ward off death or revive the dead. It was the Guru’s duty to use his power to save his pupil from death.

In Baba’s own case, his Guru Venkusa averted his death from a brick hurled at him by making the brick stand still in mid air. Baba himself averted death in the case of a good number of persons such as Nana Chandorkar, Santi Kirvandhikar, S.B.Nachne, G.S.Kahapharde, Balwant K. Nanaram. Baba expressly mentioned these.

8.12 – Guru Worship

What for a Guru is needed? Is it reaching God or God- reallisation? Is that the highest? The AKtho Upanishad says: Unless somebody else point out to one, there is no other way of finding it. The realization of Self or God is so very subtle a matter that no amount of trouble in various directions such as study and running up to meet people will alone suffice. Study, Tirtha Yatra, Dana other Punya works, Ishta and Poorti, will not themselves show God, but will help one to a purer state of mind from which we can get the proper Guru and finally Realization of God. In the Puranas and Itihasas, we notice that a Guru is able to achieve not only the above but everything else. Baba’s marga is called the Guru Marga. In it, the Guru provides everything, including food, safety, and protection, to the sishya. That is the present counterpart of the ancient Guru sishsya system for every study. In ancient times, all knowledge was one. All training was one. Any knowledge was called Veda, including Mathematics, Astronomy, Prose and Grammar. Therefore for any and every learning, teaching was the regular course. Every boy must go to Gurukulam. There he was expected to live with his Guru for 12 years as a part of his household and rendered even menial services and was treated as a member of the family. He reaped a rich reward in having not only his food and clothing and shelter provided for him but also in the attention paid to every other item of his welfare. Consequently the Guru and his wife loved the pupil as their child and the pupil loved the Guru and revered his Guru’s wife as his mother.

8.11 – Guru Worship

Why do we need a Guru? The object of seeking a Guru may be secular, temporal or spiritual. For secular matters, people take very great care to select appropriate Gurus to achieve the highest results. The issue is more often raised in spiritual matters. People are of the opinion that there is no clear reason to approach a religious Guru. The reason is especially one’s own pride and one’s disinclination to part with goods as dakshina to the Guru. Solution is easy or more easier when one clarifies the position in one’s own mind as to what a Guru is needed for what and what a Guru can do. Now the main question is whether spiritual Guru is needed. One might note what there is as authority and next as precedent, and then finally come to one’s own reasoning and try to decide the question. So far as the aim or object is concerned, aim with the highest spiritual benefit, i.e., to reach God or realizing God. But to decide what the goal is, a Guru’s help is very essential. Due to poorva karma, our nature and tendencies are mostly concealed and not realized or controlled. They are so confused and find it difficult to decide what it is that they want and what is really good for them to aim at. In such cases, even to clarify the issue and to make a man clearly see what is best, a Guru’s aid is often useful and absolutely necessary.